Cæremoniale Episcoporum Ceremonial of Bishops English · Apostolic Exhortation Reconciliatio et Pænitentia Reconciliation and Penance. On reconciliation. caeremoniale episcoporum english. Thu, 25 Oct GMT caeremoniale episcoporum english pdf -. Catholic Church Liturgy. Based On. caeremoniale episcoporum english decaops com. Thu, 25 Oct GMT caeremoniale episcoporum english pdf -. Catholic Church Liturgy. Based On.
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The Deacons and other ministers should sit according to the arrangement of the sanctuary, yet such that they do not seem to hold the same rank as the Presbyters. Then he places the paten with the bread upon the corporal.
Manual Of Episcopal Ceremonies
At the final doxology of the Eucharistic Prayer, the Deacon, standing at the side of the Bishop, holds the chalice elevated, while the Bishop elevates the paten with the host until the people have acclaimed, Amen. If appropriate, a sacred eplscoporum may be observed for a while, or a psalm or other canticle of praise or a hymn may be sung.
After the recitation of the creed, the Bishop, standing at the cathedra with his hands joined, invites the faithful to the Universal Prayer. In no instance may the homily be entrusted to priests or deacons who have lost the clerical state or who have abandoned the sacred ministry. When the Prayer after Communion is concluded, brief announcements should be made to the people, if there are ehglish.
The deacon who is to read the Gospel, bowing in front of the one presiding, asks and receives the blessing. The intentions announced should be sober, be composed with a wise liberty and in few words, and they should be expressive of the prayer of the entire community.
THE ORDER OF MASS
As for the candlesticks, these are placed on the altar or near it. Likewise these should be prepared: The Bishop blesses him saying, May the Lord be in your heart. On occasions when the readings are in Latin, cearemoniale manner given in the Ordo cantus Missae is to be maintained. The Priest may, very briefly, introduce the faithful to the Liturgy of the Word. When the people are gathered and as the priest processes to the altar with the ministers, the Entrance Antiphon is begun.
In the celebration of Holy Mass the breaking of the Eucharistic Bread — done only by the Priest celebrant, if necessary with the help of a Deacon or of a concelebrant — begins after the exchange of peace, while the Agnus Dei is being recited.
Holding it with their right hand, which is supported by the left, they return to their places. At the very end, the Priest, with hands extended, concludes the petitions with a prayer. This is a way both of bringing out the importance of the Gospel reading and of stirring up the faith of those who hear it.
When, however, according to the norm of law, the Bishop imparts the apostolic blessing, this is given in place of the usual blessing. The Homily is part of the Liturgy and is highly recommended, for it is necessary for the nurturing of the Christian life.
Homilies in non-eucharistic liturgies may be preached by the non-ordained faithful only when expressly permitted by law and when its prescriptions for doing so are observed. The Priest goes up to the altar and venerates it with a kiss. Through the course of the liturgical year the homily sets forth the mysteries of faith and the standards of the Christian life on the basis of the sacred text.
Returning to the middle of the altar, and standing facing the people, the Priest extends and then joins his hands, and calls upon the people to pray, saying, Orate, fratres Pray, brethren.
Notitiae 637, n. Then the Priest, with hands extended, says the Prayer after Communion, at the end of which the people acclaim: May the receiving of your Body rpiscoporum Blood, Lord Jesus Christnot bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.
This chant is carried out in the same way as the Entrance Chant, but such that the cantors are able to participate in the Sacrament with ease. The relics and sacred images exposed for public veneration are incensed after the incensation of the altar, but during Mass they are incensed only at the beginning of the celebration.
Office for the Liturgical Celebrations of the Supreme Pontiff: Studies
Furthermore, these spiscoporum and testimony should not be of such a nature that they could be confused with the homily, nor is it permissible to dispense with the homily on their account. With hands extended, the Priest continues: When this hymn is concluded, the Priest, with hands joined, says: Notitiae 1080, n.
The people rise and reply: Meanwhile, the Deacon pours the wine and a little water into the chalice, saying quietly, By the mystery. Then, the psalmist or cantor, or the lector himself, sings caeremonilae says the psalm in one of the ways envisioned.
He joins his hands. Holy, Holy, Holy Lord God of hosts.
Waiting for the redirectiron
Then all recite together the formula of general confession: The last time, the invocation is concluded with the words dona nobis pacem. Then the Priest, with hands extended, caeremonials, Let us give thanks to the Lord our Godand the people reply, It is right and just.
The absolution by the Priest follows: If incense is being used, when the host and the chalice are shown to the people after the Consecration, a minister incenses them. Blessed are those called to the supper of the Lamb.